Showing posts with label Long. Show all posts
Showing posts with label Long. Show all posts

Monday, April 1, 2019

Vishnu Puranam Full Audio 6 of 6

This is part 6 of 6 of the titled post. The introduction to this entire set is at Vishnu Puranam Full Audio 1 of 6 which needs to be read in order to use this part; all the instructions are to be found there. Downloading instructions are there also.

And Now the Continuation of the Audio of Sri Vishnu Puranam:

Book 6 Ch 1: 58 Verses: 7 minutes 36 seconds: Size: 7 MB

Brief: Maitreya asks ParaShara to explain in detail the dissolution of the world and in particular the characteristics of the age of Kali Yuga. ParaShara does so and depicts the scary state of affairs that Kali Yuga will be characterized by. ( Incidentally, what ParaShara predicted a long long time ago when the Vishnu Puranam was born, can be seen by the average person in everyday life today! )


Book 6 Ch 2: 41 Verses: 6 minutes 19 seconds: Size: 6 MB

Brief: Once the sages had a doubt in their minds as to what would be the point in time, when the lest effort produces the maximum spiritual reward. They go to Veda Vyasa for clarification, and Veda Vyasa categorically states that in Kali Yuga, since very few would be practicing austerity and penance, even the least amount of spiritual work done will bear great fruit quickly; additionally, all that women need to do in Kali Yuga is to serve their husbands with sincere devotion and that alone will take them to the high heavens!


Book 6 Ch 3: 40 Verses: 5 minutes 36 seconds: Size: 5 MB

Brief: Brief introduction to the phenomenon of dissolution broken down mainly as incidental, elemental and absolute dissolution. Elements of time and incidental dissolution are discussed.


Book 6 Ch 4: 50 Verses: 6 minutes 48 seconds: Size: 6 MB

Brief: Elemental dissolution is explained. Error in audio verse 33: should be Prakrthi not Praakrti.


Book 6 Ch 5: 87 Verses: 13 minutes 17 seconds: Size: 12 MB

Brief: ParaShara describes three kinds of pain, namely, Aadhyaathmikaa or bodily and mental pain as from deseases, anger, sorrow, etc, Aadhibhauthikaa or natural and incidental as those pains caused by animals, evil spirits, etc and Aadhidhaivikaa or supernatural such as by floods, lightning, severe cold and other natural phenomena. The painful process of being born as a child is described and the pains of old age are described wherein one becomes dependent upon others. Miseries offered by possessions, relations etc are described. The solution to all these miseries lies in emancipation, termed as Mukthi obtained through complete contemplation on the formless, imperishable Supreme Brahman. Mukthi is absolute dissolution.


Book 6 Ch 6: 49 Verses: 7 minutes 21 seconds: Size: 7 MB

Brief: When Maitreya asks ParaShara about contemplative meditation, the story of Keshidhwajaa and Khandikyaa, who were both from the lineage of King Dharmadhwajaa was expounded. The former was endowed with spiritual knowledge, while the latter was into Karma Yoga. There were always hostilities between the two and Khandikyaa was driven out of the kingdom by Keshidhwajaa. Once, Keshidhwajaa’s milch cow was killed by a tiger. He wanted to do some penance to mitigate the crime but didn’t know what to do; no one in the area knew other than Khandikyaa, who had been exiled. Accordingly Keshidhwajaa went to Khandikyaa for advice; the latter thought this visit was made with a hostile intention, which the former refuted. Khandikyaa then offered the advice sought. Keshidhwajaa then performed the necessary rites recommended but still he felt unfulfilled; upon reflection he felt that this was because he had not paid remuneration to Khandikyaa for providing advice and so went back to him to pay his dues. Upon meeting again, Keshidhwajaa asks Khandikyaa what was the dues that was expected of him; to that question, Khandikyaa states that if he ( Keshidhwajaa ) shares the Divine knowledge that he possessed, that would be the suitable remuneration.


Book 6 Ch 7: 104 Verses: 16 minutes 26 seconds: Size: 15 MB

Brief: This is a very powerful chapter with significant instruction in the Atma Vidya.

Keshidhwaja asked Khandikyaa as to why he did not ask for his kingdom as remuneration. To that Khandikyaa said that would amount to ignorant ambition. Keshidhwajaa then proceeds to give instruction on Atma Vidya. Focus on the body results in accepting another corporeal entity. Body composed of the five elements is nourished by products made of the same five elements; thus taking on many bodies and eventually tired of the same, obtaining knowledge of Brahman, he stays in peace never to return. Keshidhwajaa continues that mind of man is both the cause of bondage and liberation – when attached to sensory pleasures, it gets into bondage; when relieved from sensory pleasures, it gets into the mode of liberation. The practice of yama, niyama, pranayama, pratyahara, etc are explained.


Book 6 Ch 8: 62 Verses: 10 minutes 40 seconds: Size: 10 MB

Brief: Maitreya thanks Sri ParaShara for explaining all sorts of subjects from Manvantaras, Kings, Creation, Secondary Creation, Contemplative Meditation, etc. ParaShara Maharishi states that hearing this Vishnu Puranam is equal to the merits obtained by the performance of the Ashwamedha sacrifice or from performance of fasting at holy places. Hearing this Puranam provides as many merits as performing Yagna ( fire sacrifice ) for a whole year. The merits obtained by bathing in the waters of the Yamuna River on the twelfth day of the bright lunar fortnight, the merits obtained by worshipping Krishna in Mathura are the same as obtained by hearing this Great Vishnu Puranam. The lineage of this Vishnu Puranam is listed starting from Rishi Narayana to Brahma to Rbhu to Priyavrata and so on to Vasishta to ParaShara to Maitreya.

ParaShara Maharishi continues that he who hears this Puranam completes his obligations to ancestors, Gods and Men. Simply be hearing ten chapters of this Vishnu Puranam, one gets the merits of donating the gift of a brown cow.

Salutations are finally offered to Sri Maha Vishnu !!!!!


Here Ends Sri Vishnu Puranam of 5,479 verses.

Om Sri Vishnave Namaha !

NOTE: There may have been some improper splitting of Sanskrit Sandhis in the audio; it is hoped that the Divine and the Listener will forgive. Adiyen does not claim to be an expert at anything.

Post Script: If you have performed the Vishnu Puranam Shravanam Vratam, if you choose, you can share your Divine experience in the comments section for the benefit of All Vishnu Upasakas. Please do not spam. 
 



Friday, March 29, 2019

Vishnu Puranam Full Audio 5 of 6



This is part 5 of 6 of the titled post. The introduction to this entire set is at Vishnu Puranam Full Audio 1 of 6 which needs to be read in order to use this part; all the instructions are to be found there. Downloading instructions are there also.

And Now the Continuation of the Audio of Sri Vishnu Puranam:

Book 5 Ch 1: 86 Verses: 12 minutes 47 seconds: Size: 12 MB

Brief: Maitreya asks Parashara to now explain in detail the avatara of Krishna. In reply, Parashara states that Kamsa of the Bhoja race was driving the chariot of Vasudeva and Devaki, he heard a voice from the sky that stated that the eighth child of Devaki would kill him; at this Kamsa was about to kill Devaki, to which Vasudeva restrained Kamsa and said that he would instead deliver every child of Devaki to Kamsa. Kamsa agreed. At about the same time, the Devas went to Brahma with the complaints that Prthvi ( the Mother Earth ) had made to them about the excessive burdens She was carrying due to the demons. Brahma delivers a phenomenal hymn ( verses 34 – 50 ) of praise to Sri Vishnu, who confirms that He would be born as the eighth child of Devaki and destroy the demons and thereby reduce the load on Prthvi. After 6 children born of Devaki are killed, ( who were all the essence of the demon Hiranyakashipu ), the seventh child is transferred from the womb of Devaki to that of Rohini, who was another wife of Vasudeva with the reporting that Devaki had a miscarriage of the seventh child due to the stress of children being killed by Kamsa. This seventh child that grew in the womb of Rohini was Balarama. Krishna then takes birth in the womb of Devaki as her eighth child; simultaneously Yoganidra the Great Goddess enters the womb of Yashoda. Upon birth, Krishna is transferred to Yashoda’s bed and the Great Goddess Yoganidra is transferred to Devaki’s bed. Kamsa thus thinks that the eighth child of Devaki is a baby girl and tries to slash the little baby girl on to a stone and at that point the baby girl slips from his hand and onto the sky where Indra does homage to Yoganidra with reverence and addresses Her by many names such as Aryaa, Durga, Ambikaa, Kshemankari, etc. Meanwhile, Krishna safely grows in the family of Yashoda, and eventually will kill Kamsa.


Book 5 Ch 2: 21 Verses: 3 minutes 16 seconds: Size: 3 MB

Brief: As commanded by Sri Vishnu, six embryos were planted into Devaki’s womb by Goddess Jagadhdhaatri, the nurse of the universe and the seventh was transferred to the womb of Rohini. Yoganidra entered the womb of Yashoda and Sri Krshna into the womb of Devaki. Phenomenal hymn of praise to Sri Devaki by all the Devatas ! (verse 7 to 21).


Book 5 Ch 3: 29 Verses: 4 minutes 12 seconds: Size: 4 MB

Brief: Devaki delivers the baby Sri Krishna and both Vasudeva and Devaki sing in praise of Krishna. Then Vasudeva carries Krishna over to Yashoda and takes the female child of Yashoda over to Devaki’s quarters. Kamsa takes the girl child next to Devaki’s bed thinking that She was the eighth child and hurls on to a stone. The baby girl slips from Kamsa’s hand and laughs saying the one who will slay him is already born and she goes over to the heavens.


Book 5 Ch 4: 17 Verses: 2 minutes 37 seconds: Size: 2 MB

Brief: Kamsa summons the asuras Pralambha, Keshin, Dhenuka, Pootanaa, etc and tells them to be brave in attacking all the Brahmanas that offer sacrifices with which the Gods subsist; and then go and kill every young boy in the kingdom that shows unusual prowess and strength. He then releases Devaki and Vasudeva saying he was sorry for killing their previously born children for the one who is to kill Kamsa is still alive.


Book 5 Ch 5: 23 Verses: 3 minutes 19 seconds: Size: 3 MB

Brief: Story of the killing of Pootana by the child Sri Krishna. Nanda the husband of Yashoda recites a phenomenal song to put little Sri Krishna to bed at night. This song starts at verse 14 and ends at verse 23 and can be used to put all little children to bed at night.


Book 5 Ch 6: 52 Verses: 6 minutes 48 seconds: Size: 6 MB

Brief: Story of the child Sri Krishna overturning a heavy cart. Yashoda ties Krishna to a mortar with a rope ( hence the name Dhaamodharaa – Dhaamaa means rope, Udharaa means belly ); Krishna moves along with the mortar which gets caught between two trees and as He pulls it, brings down the trunks of the trees. Nanda wants to move away from Vraja since too many unnatural events were being witnessed and all of the cowherd families move to Vrindaavan.


Book 5 Ch 7: 81 Verses: 11 minutes 16 seconds: Size: 10 MB

Brief: Sri Krishna observes Kaliya, the massive serpent spewing poison on the Yamuna River, preventing people and animals from quenching their thirst. He jumps into the River and attacks the serpent. All the Gopikas and citizens of the community are scared for Krishna’s life, including Balarama who petitions Krishna not to indulge in such dangerous activity. Krishna continues and finally Kaliya spews blood. The many wives of Kaliya worship and plead Krishna to spare the life of their husband. Finally Kaliya hymns to Krishna and says that being savage is the nature of a serpent; and if he were to stop being savage then it means he is violating his own dharma; he says even punishment by Krishna is welcome to him for He is his Creator and asks Him what to do. To that Sri Krishna replies that he needs to repair to the ocean and there even Garuda ( the Divine Eagle , the enemy of serpents ) will not harm him when Garuda sees the footprints of Krishna on the head of Kaliya. Then Kaliya with his many wives goes away to the ocean. This is a very powerful chapter with beautiful wording in the lyrics.


Book 5 Ch 8: 13 Verses: 1 minute 58 seconds: Size: 2 MB

Brief: Brief story of the killing of the demon Dhenukasura who is the form of a donkey.


Book 5 Ch 9: 38 Verses: 5 minutes 36 seconds: Size: 5 MB

Brief: Story of the killing of Pralambasura by Balarama. Once Pralambasura decides to attack the cowherds by camouflaging himself as one of them; they play a game wherein the loser has to carry the winner on his shoulder; Pralambasura disguised as one of the cowherds, matches up with Balarama and intentionally loses; so he carries Balarama on his shoulder; once on, Pralambasura runs away in high speed thereby kidnapping Balarama who screams for help; Krishna reminds Balarama of His Divine Nature and Strength. Balarama then kills Pralambasura and the cowherds are all happy.


Book 5 Ch 10: 49 Verses: 6 minutes 54 seconds: Size: 6 MB

Brief: Once during the scorching summer, when the lakes had receded and animals were getting famished, the cowherds led by Nanda were preparing for a massive sacrifice ( Yagna ) for Indra. Sri Krishna decided to control the ego of Indra and gave a speech to Nanda explaining that one must worship one’s profession and since the Gods of the cowherds were cattle and the mountains, they should be performing the sacrifice ( Yagna ) to the cattle and the mountains and feed Brahmanas. Nanda agreed to this suggestion and accordingly the Yagna was conducted for the Govardhana Mountain and to the cattle.


Book 5 Ch 11: 25 Verses: 3 minutes 37 seconds: Size: 3 MB

Brief: Indra gets angry because of being denied the offerings of the Yagna that was offered to the Govardhana Mountain and orders the clouds to pour incessant rain on the cattle, who were attacked thus by torrential rain and heavy winds. Krishna then picks up the entire Govardhana Mountain and asks the cowherds to bring their cattle and all to take refuge under the cover of the Mountain. Indra’s plan was thus foiled and the clouds were ordered to stop the rain and Krishna put back the Mountain into the former state after the cows and cowherds had safely been taken care of.


Book 5 Ch 12: 26 Verses: 3 minutes 35 seconds: Size: 3 MB

Brief: Having been subdued, Indra visits Sri Krishna and offers His homage and after performing Abhishekam to Sri Krishna, Indra tells Him that a portion of Him (Indra) is going to be born as Arjuna and requests that Sri Krishna offer His protection to Arjuna; Sri Krishna agrees.


Book 5 Ch 13: 61 Verses: 8 minutes 13 seconds: Size: 8 MB

Brief: The cowherds gather and thank Sri Krishna for protecting them from all of the difficulties they faced. The Gopikas (cowherdesses) then join and dance with intense devotion to Sri Krishna in what is commonly called Raasa Leelaa.


Book 5 Ch 14: 13 Verses: 2 minutes 11 seconds: Size: 2 MB

Brief: Brief story of the killing of Vrshabhaasura, the demon disguised as a bull. Audio error in verse 1 - should be Raasa not Rasaa.


Book 5 Ch 15: 24 Verses: 3 minutes 31 seconds: Size: 3 MB

Brief: Sage Narada goes to Kamsa and tells him of the destruction of tha asuras Dhenuka, Pralambha, Pootana, the serpent Kaaliyaa, the lifting of the Mountain Govardhana by Sri Krishna and Sri Balarama. Kamsa gets angry and decides to send Akrura, the son of Svaphaalkaa to Gokula to bring Krishna and Balarama for a boxing match with his chief boxers Chaanuuraa and Mushtikaa and plans to have Krishna and Balarama killed in the match and if they survive, he planned to kill them both using his elephant Kuvalayapaadaa.


Book 5 Ch 16: 28 Verses: 3 minutes 53 seconds: Size: 4 MB

Brief: Brief description of the destruction of the demon Keshin.


Book 5 Ch 17: 34 Verses: 5 minutes 7 seconds: Size: 5 MB

Brief: In continuation of Chapter 15 above, Akrura sets off to see Sri Krishna. Along the way, he gets excited to see the Divine Krishna and is mentally full of praise for the pious Sri Krishna.


Book 5 Ch 18: 58 Verses: 8 minutes 5 seconds: Size: 7 MB

Brief: Akrura meeta Sri Krishna and Balarama and explains the purpose of his visit. Krishna tells him He was aware of all that and that within three days, He will kill Kamsa. Meanwhile the Gopikas feel sad that Krishna would be leaving them to go to Mathura to fight Kamsa and feel that the women of the city of Mathura might enchant Him with their beauty; so they get angry with Akrura for taking Krishna away from them. Along the way Akrura sings hymns in praise of Krishna and Balarama. This is a very moving Chapter.


Book 5 Ch 19: 28 Verses: 4 minutes 21 seconds: Size: 4 MB

Brief: Detailed description of the travel of Krishna and Balarama along with Akrura to Mathura to face off Kamsa. Along the way They meet flower sellers, clothes sellers, etc.


Book 5 Ch 20: 91 Verses: 12 minutes 24 seconds: Size: 11 MB

Brief: Krishna and Balarama meet along the way a humped back woman selling perfumes, whose crooked back deformity disappears as soon as she offers Them perfumes. Thus dressed in blue and yellow garments, Krishna and Balarama enter the hall and immediately snap a bow into two pieces. Hearing of the arrival of the Two, Kamsa orders the boxers Chaanuuraa and Mushtikaa to kill the Two Youths by fair OR unfair means; and orders the elephant driver to run over Them with the elephant Kuvalayapaadaa. In the hall, the citizens oppressed by Kamsa were all worried about the safety of Krisna and Balarama and grew anxious. Krishna and Balarama destroyed and killed Kuvalayapaadaa, Chaanuura, Mushtikaa, another demon Tomalakaa and eventually decimated Kamsa. Vasudeva then offers praise to Krishna and Balarama. Audio error in verse 72: should be Utpatyaa not Utpaatyaa.


Book 5 Ch 21: 31 Verses: 4 minutes 44 seconds: Size: 4 MB

Brief: Having killed Kamsa, Krishna removed Ugrasena from confinement and made him the King. Then like ordinary mortals, Krishna and Balarama went to study under the guidance of Maharishi Sandipani. Maharishi Sandipani found Both of Them to have supernatural intellect; upon completion of their studies, They asked their teacher what should be given as the fees; knowing that They were Both NOT ordinary mortals, Maharishi Sandipani asks for the return of His dead son. Krishna and Balarama find that the son was in the possession of demon Paanchajanaa; They kill Paanchajanaa and restore him to their father. ( Maharishi Sandipani’s Ashram where Sri Krishna and Balarama studied is in the township of Ujjain on the outskirts of Indore, Madhya Pradesh in India and one can visit the place and observe tremendous peace and sanctity there ).


Book 5 Ch 22: 18 Verses: 2 minutes 58 seconds: Size: 3 MB

Brief: Jarasandhaa, the King of Magadhaa had two daughters  Asti and Praapti, who were Kamsa’s wives. Having heard that Krishna had killed his son-in-law, Jarasandhaa decides to wage war with Krishna and Balarama. He conducts war eighteen times and is eventually destroyed. Audio error in verse 5: should be Mathimuththamaam not Munimuththamaam.


Book 5 Ch 23: 45 Verses: 6 minutes 52 seconds: Size: 6 MB

Brief: Shyaala calls Gargya impotent in an assembly of Yadavas; the latter gets angry, performs an arduous penance for twelve years to Mahadeva in order to obtain a son who would become a terror to the Yadavas. He then gets a son dark as a bee through his wife and names him Kaalayavana; he then places the son on the throne and retires to the forests. Kaalayavana asks Sage Narada as to who are the most invincible at that time and Narada points to the Yadavas and Kaalayavana sets out to attack them. Meanwhile, Krishna feels that if the Yadavas fight with Kaalayavana, they may get so exhausted that the King of Magadha could then overpower them and so they were in a position of double danger; so He builds them a strong city called Dwaraka and waited at its entrance for Kaalayavana. When the latter arrived, Krishna decided to escape; Kaalayavana pursued Krishna, who entered Muchukundaa’s cave and hid there. When Kaalayavana entered the cave, he found a sleeping yogi (Muchukundaa) and kicked him. The latter was woken up and stared at Kaalayavana which reduced him to ashes, because upon helping the Devas win the asuras in an earlier battle, Muchukunda was blessed with a long period of rest with the associated boon that he who would wake him up would be reduced to ashes. After burning Kaalayavana, when Muchukunda beheld Krishna, he asked about who He was. To which Krishna explained his origin and Muchukunda started singing hymns in praise of Krishna.


Book 5 Ch 24: 21 Verses: 3 minutes 34 seconds: Size: 3 MB

Brief: Hearing the praise of Muchukunda, Sri Krishna tells him to go enjoy the heavens and when his merits have been used up, he would be born in a distinguished family and eventually attain salvation. Having conquered Jarasandha and Kuvalayavana, Krishna takes their armies, horses and elephants and gives them to Ugrasena, thereby protecting the Yadavas from further invasion. Balarama wants to visit his kinsmen and goes to Nanda’s cowpens, where the Gopikas are still in thoughts of Krishna and ask Balarama if Krishna has forgotten them; Balarama consoles them and gives them the gentle and affectionate messages from Krishna to them and they get happy!


Book 5 Ch 25: 19 Verses: 3 minutes 7 seconds: Size: 3 MB

Brief: Having succeeded along with Krishna in destroying the asuras , Balarama relaxes by having intoxicating liquor provided by Vaarunee the wife of Varunaa. He then takes a bath in the Yamuna River and then returns to Dwaraka, where He married Revati, the daughter of the King Revata.


Book 5 Ch 26: 15 Verses: 2 minutes 30 seconds: Size: 2 MB

Brief: Bhishmaka, the King of Vidharbha, had a son named Rukmin and a daughter named Rukmini. Krishna fell in love with Rukmini. But Bhishmaka alongwith King Jarasandha, with the approval of the Rukmin, the former’s son decided NOT to give Rukmini in marriage to Krishna, but rather to the prince Sishupaalaa. On the eve of the nuptials ceremony, Krishna decided to carry off the bride Rukmini. A fierce battle ensued and Rukmin was almost going to get killed by Krishna and Rukmini came to his rescue and pleaded with Krishna to spare the life of his brother. Krishna caved to Rukmini’s request but then formally wedded Rukmini and the latter bore Pradyumnaa, a portion of Vishnu. Pradyumnaa was carried away by the demon Sambara who was subsequently killed by the former.


Book 5 Ch 27: 31 Verses: 4 minutes 53 seconds: Size: 4 MB

Brief: This is a phenomenal chapter for those aspirants that follow Puranas.

Maitreya asks ParaShara to explain the details of Pradymnaa killing Sambara, to which Sage ParaShara details as follows. When Pradyumnaa was born to Rukmini and was only six days old, Sambara kidnapped Him, knowing that if left alive, Pradyumnaa would kill Sambara. Taking away the little child, Sambara threw Him into the ocean where a big fish swallowed the child but did not kill. Fishermen that caught the fish gave to Mayavati, who was the wife of Samabara and in charge of the kitchen. When the fish was cut open a beautiful child was found. She became curious and at that point Sage Narada told Mayavati that the child was a portion of Vishnu and that she should bring Him up with tender loving care. Observing such tender care, Pradyumnaa, the son of Krishna and Rukmini, asked Mayavati as to why she was loving Him more than a mother would. To that Mayavati said that she was not His real mother but that Sambara had thrown Him into the ocean where a fish swallowed Him and she is taking care because His real mother might be weeping still.

Pradymnaa was filled with anger and decided to kill Sambara. They both took on illusory forms in the battle and eventually Pradyumnaa, the master of illusion, killed Sambara. With the same illusory powers, He returned to His Father’s (Krishna’s) house along with Mayavati. The women in the house thought Pradyumna was Krishna Himself. ( because of His handsomeness ). Rukmini beheld Pradyumnaa and wept saying “Who is Your Mother? My Son would have been of the same age as You!” At this point, Krishna arrived with Narada and told Rukmini: “This is Pradyumnaa, your own Son. And this virtuous girl is Mayavati, his wife and not the wife of Sambara. When Manmatha, the Deity of Love had perished, His wife Rati wanted to be re-united with Him. This Pradyumnaa is Manmatha re-incarnated; this Mayavati is Rati re-incarnated!”. Upon hearing this, Rukmini became happy for recovering Her Son. And the whole city of Dwaraka celebrated !


Book 5 Ch 28: 28 Verses: 4 minutes 24 seconds: Size: 4 MB

Brief: Rukmini bore to Krishna several other sons besides Pradyumnaa. Even though Rukmin, her brother was inimical to Krishna, he agreed to give his daughter to Pradyumnaa in marriage. They bore the brave prince Anirudhdhaa. Krishna arranged daughter of Rukmin's son to wed Anirudhdhaa ( Anirudhdhaa who was son of Rukmin's daughter ) . After the wedding, Rukmin decided to get one up on Balarama by playing a game of dice. Balarama was not an expert at the game and kept losing initially, but then placed a very large bet; Rukmin decided to throw the dice and lost. When Balarama claimed the stake, Rukmin refused saying that even though Balarama won, he (Rukmin) had not formally accepted the bet. A voice in the sky said “Even though not verbally accepted, Rukmin’s action of throwing the dice was implied acceptance of the bet and so Rukmin has lost”. Upon continued reluctance, Balarama killed Rukmin. When Krishna heard of this, He made no remarks, being caught between Rukmini on one hand and Balarama on the other. So He simply took the newlyweds and returned to Dwaraka !


Book 5 Ch 29: 35 Verses: 5 minutes 35 seconds: Size: 5 MB

Brief: Shakraa (Indra) mounted on His celestial elephant Airavata visits Sauree (Krishna) and tells that while the asuraas Dhenukaa, Chaanuuraa, Mushtikaa, Keshin, etc have been slain, Narakaa, the son of Prthvi, the Earth, continues to oppress the Gods, Saints and Kings, taking Their maidens and gems, including the earrings of Aditi, the Mother of the Devas. Krishna, hearing this complaint, mounts on Garuda, the Divine Eagle, and flies to Pragjyotisha, (modern day Assam) and kills Narakaa. Prthvi, the Mother Earth, then addresses Krishna saying that by His contact as Varaahaa incarnation, Narakaa was born and has now been killed by Vishnu Himself; and She asks Him to take the earrings and to protect Narakaa’s progeny. Krishna then takes all of Narakaa’s elephants, horses, gems,etc including sixteen thousand women who were imprisoned, and dispatched them all to Dwaraka. ( This episode of the killing of Narakaasuraa is in perfect synchrony with the description of the same in Kalika Puranam ).


Book 5 Ch 30: 79 Verses: 11 minutes 56 seconds: Size: 11 MB

Brief: Mounted on Garuda, Krishna visits Aditi, the Mother of the Gods, and returns Her earrings that Narakaasuraa had stolen. Aditi offers a great hymn of praise to Krishna who was accompanied by His wife Satyabhaamaa. On Their way back, Satyabhaamaa sees the beautiful Paarijaataa Tree, the favorite of Sachi, Indra’s consort, and wants Krishna to bring It down to Dwaraka. Krishna complies, while garden keepers advised Krishna that this move may not be well received by Sachi. Hearing this, Satyabhaamaa argues that the Paarijaataa Tree was produced by the churning of the ocean and is the common property of all and not only that of Sachi and Indra. Sachi does not agree and a battle ensues between Krishna and Indra. Indra gets defeated and as He is about to run away, Satyabhaamaa pleads Indra not to retreat, but to take back the Paarijaataa Tree and said She felt bad for Him. Indra agreed but said He did not feel bad for it is a grace to be conquered by the Supreme Being Himself.


Book 5 Ch 31: 18 Verses: 2 minutes 57 seconds: Size: 3 MB

Brief: Indra hymns about Krishna and asks Him to decorate Dwaraka with the Paarijaataa Treee. Krishna then marries the sixteen thousand one hundred women and all were happy.


Book 5 Ch 32: 24 Verses: 3 minutes 50 seconds: Size: 4 MB

Brief: Pradyumnaa was the son of Rukmini and Krishna. Pradyumnaa’s son was Aniruddha. Ushaa was the daughter of Banasura who was the son of Bali. Ushaa weds Aniruddhaa who had won Banasura in war. In that war, a battle took place between Shiva and Krishna. Maitreya asks ParaShara to expound on this battle between Shiva and Krishna. ParaShara expounded as follows: (Chapters 32 and 33)

Once Ushaa, the daughter of Banasura, sees Parvati sporting with Shiva, and thought to herself about her own marriage. Parvati told her that the prince who comes in her dream on the twelfth day of the bright lunar fortnight in the month of Vaishaka would become her husband. The dream does come and Ushaa confides the description of Aniruddhaa to her friend Chitralekha.


Book 5 Ch 33: 18 Verses: 6 minutes 59 seconds: Size: 6 MB

Brief: Ushaa’s friend brings Aniruddhaa to Ushaa’s inner apartments; the guards seeing a stranger, report to Banasura, who subdues Aniruddha and takes him away to Sonitapura. To retrieve Aniruddhaa, Krishna went on Garuda along with Balarama and Pradyumnaa to Sonitapura. Along the way, they were intercepted by the Great Fever, which was an emanation from Rudra, in order to protect Banasura, who was a devotee of Shiva. In the fierce battle, Kaarthikeya, the Deity of War, assisted Rudra in protecting Banasura. After a long time, when Krishna was just about to annihilate Banasura with His discus, the Sudarshana Chakra, Shiva tells Krishna that Banasura is an ardent devotee of Himself (Shiva) and has been given a boon (by Shiva) that he will be protected against anyone and so pleads Krishna to ensure that the promise does not get dissolved. Krishna immediately arrests His discus, and releases Banasura and retrieves Aniruddhaa and returned with all to Dwaraka.


Book 5 Ch 34: 44 Verses: 6 minutes 23 seconds: Size: 6 MB

Brief: Once an imposter called Paundraka, in conjunction with the King of Kaashi, decided to impersonate Krishna and cause havoc in the kingdom. Krisna annihilates both Paundraka and the King of Kaashi to restore order and peace.


Book 5 Ch 35: 38 Verses: 6 minutes 16 seconds: Size: 6 MB

Brief: Maitreya asks ParaShara to expound on some of the exploits of Sri Balarama. ParaShara starts by telling the incident when Sambha, the son of Jaambhavati, carried off the daughter of Duryodhanaa, when she was in the process of selecting a husband. A major battle ensued between Duryodhanaa and the Kauravas and Balarama. Balarama wins the battle and sets Sambha and his bride free. Error in Audio: verse 2 should be Mahaabhaagha not Mahaabhaatha; verse 31 should be Praakaaravapre not Prakaaravapre.


Book 5 Ch 36: 24 Verses: 3 minutes 21 seconds: Size: 3 MB

Brief: Continuing to expound on the exploits of Balarama, ParaShara details the encounter of Sri Balarama with Dvividhaa, who was a friend of Narakaasuraa. Vowing to avenge the killing of Narakaasuraa by Krishna, Dvividhaa created headaches for the peaceful Saints and religiously inclined people and farmers. Balarama annihilates him.


Book 5 Ch 37: 69 Verses: 10 minutes 2 seconds: Size: 9 MB

Brief: This is an involved Chapter.

In summary, ParaShara states that having relieved Earth of Her burdens, Krishna finally merged with Vishnu, His Own Self. Maitreya asks ParaShara to expound how Krishna relinquished His own body. ParaShara explains as follows: At the holy place of Pindaaraka, Sages such as Vishwamitra, Kanva, etc were seen by some Yadu youth. Overcome with the strength and stupidity of youthfulness, these youth decided to dress up Samba, the son of Jaambhavati, as a maiden and asked the Sages what kind of child will this female give birth to. The Sages, who knew the mean trick being played by the youth, said “ She will bring forth a club that will destroy the entire race of the Yadus”. The boys reported this to the King Ugrasena. As foretold, an iron club was produced from the belly of Samba, which was thrown into the ocean, which was eaten by a fish and was recovered by a hunter named Jaraa.

About the same time, Krishna received a message from the Gods of the Heaven, stating that over a hundred years have passed since He went to Earth. Several demons have been slain and it is time He returned to Heaven to keep company to the Gods, if He didn’t will otherwise. To that Krishna replied that He was well aware of Their requests, and that He would return to Heaven soon with Balarama, as soon as the Yadava tribe itself has been cleared out. Krishna then asked the Yadavas to prepare to move to Prabhaashaa, since evil portents were visible in Dwaraka. On their way, the Yadavas were getting heavily intoxicated and started destroying each other mutually. In a brief time, very few Yadavas was left alive such as Krishna, Balarama and Darukaa, etc.

Soon, Balarama left His body and moved to the Heavens. The sea flooded the city of Dwaraka and Sri Krishna went into a meditative state. At that time, the hunter Jaraa came and mistaking Krishna to be a deer, threw his axe and as Krishna fell down, Jaraa bowed down and asked for forgiveness saying he did it unwittingly mistaking for a deer. Krishna told him not to worry and that he (Jaraa) would reach the heavens. Soon Krishna having united Himself with His own Pure, Undecaying, Imperishable Spirit, left the physical body. And Kali Yuga started.


Book 5 Ch 38: 93 Verses: 12 minutes 8 seconds: Size: 11 MB

Brief: This is very moving Chapter.

Arjuna performed the obsequial rites for Krishna, Balarama and the slain Yadavas. The wives of Krishna, Balarama, Ugrasena, etc all committed to the flames. The ocean rose up and consumed all of Dwaraka, leaving only the temple where Krishna conducted all His activities; ParaShara states that one who visits that holy place is absolved of all his sins.

Arjuna took all the widows and the rest of the people that were still alive and left the city of Dwarka to Mathura. On the way they were overtaken by barbarians and thieves who take all the gems and take away all the women. Arjuna could not fight the village barbarians and chalked up his previous successes in battle to the Grace of Krishna. Without Krishna, he was now rendered powerless even to fight the villagers. In Mathura, Arjuna encountered Veda Vyasa, the Divine Sage, Who asked him of his dull countenance. When Arjuna explains the reason of his discomfiture and his inability even to overcome the villagers, Veda Vyasa gives a phenomenal discourse on the effect of Time, in Whose Form is the Supreme ParaBrahman Himself.

Veda Vyasa then tells Arjuna in regard to the women that were taken over by the thieves, the story of Ashtaavakra, an ancient Brahmana, who was performing penance for years at a stretch standing knee deep in water. Once beautiful damsels went past him and they praised and hymned the ascetic. The Sage then asked the damsels what they wanted and they said they wanted  a husband who would be the best of men and a superior Brahmana. Hearing this request, the Sage Ashtaavakra came out of the waters and said, “You might as well marry me, a superior Brahmana, the best of men”. The women seeing his body crooked in eight places, laughed and laughed aloud. The Sage got upset and cursed them saying “Due to my Grace, you will end up marrying the First among males and then you will fall into the hands of thieves and eventually you will ascend to the heavens”. Thus the women married Krishna at first and then fell into the hands of thieves. Error in Audio: verse 73 should be Rambhaa not Sambhaa.


Please proceed to Part 6.

Om Sri Vishnave Namaha !

Thursday, March 28, 2019

Vishnu Puranam Full Audio 4 of 6



This is part 4 of 6 of the titled post. The introduction to this entire set is at the Vishnu Puranam Full Audio 1 of 6 which needs to be read in order to use this part; all the instructions are to be found there. Downloading instructions are there also.

**** This entire Chapter 4 is in a prose form. ****

And Now the Continuation of the Audio of Sri Vishnu Puranam:

Book 4 Ch 1: 39 Verses: 11 minutes 18 seconds: Size: 10 MB

Brief: Description of the dynasty of Kings. Brief story of Revati, who was the daughter of King Raivata, being given in sacred marriage to Balarama of the city of Kushasthalee which is now the city of Dvaarakaa. ( Error in the audio: verse 5 should be Naabhaga Nedhishta not Naabhaa Ganedhishta; verse 25 1st word should be Punaraputhpanna not Prasanna; verse 29 1st word should be Madhroopamaasthaaya not Madhroopamasthaaya).


Note: Book 4 Chapters 2 and 3 must be listened to or read together.

Book 4 Ch 2: 56 Verses: 21 minutes 0 seconds: Size: 19 MB

Brief: Birth of Ikshvaaku. Story of Vikukshi, who was Iskshvaaku’s son who ate a hare from the hunted wild animals meant for a Yagna. The dynasty of Kakutstha is stated. The story of Yuvanashvaa who had no son; he had asked some sages to perform some rites; the sages had kept consecrated water in a pot to be consumed by the queen who would give birth to a mighty son; Yuvanaashvaa accidentally consumed the water and gave birth to a son who was nursed by Indra Himself. This son was Maandhaataa who had fifty daughters. Story of aged Sage Saubhari who while doing penance immersed in water, spots a large fish named Sammada frolicking with his numerous children and wishes to form a family himself. Saubhari asks Maandhaataa to give him one of his daughters. The perplexed King concerned at the old age of the Sage says that his daughters may not be willing; to that the Sage states to let Him meet the daughters and let them decide. The Sage changes form to a handsome person and the daughters all want to marry Him. The Sage Saubhari begets a hundred and fifty sons and slowly finds that His mind digs deeper and deeper into desires for the children and feels sorry that his penance was all drowned by getting married due to the desire of having children. He then wants to go back to meditating upon Sri Maha Vishnu and wants not to return back to the embodied state.


Note: Book 4 Chapters 2 and 3 must be listened to or read together.

Book 4 Ch 3: 21 Verses: 7 minutes 19 seconds: Size: 7 MB

Brief: The Sage Saubhari then abandoned his children and home and goes to the forest and attained Mukthi. Merit: Verse 4 states that he who reads, listens to remembers this history of Sage Saubhari will not be subject to evil thoughts nor shall he be travelling on unrighteous paths for eight successive births. The story of the snake Gods follows: once the Gandharvas named Mauneyas, sixty million in number defeated the serpents in the nether world and seized their precious gems; the snake Gods pray to Sri Maha Vishnu who sends Narmada to their rescue; Narmada defeats the Gardharvas and protects the snake Gods. Merit: The snake Gods confer the blessing that whoever states the following mantra day and night will not be affected by poisons from snakes; what is more, even if poison be mixed with their food, that poison will not affect them. The mantra is “Narmadaayai Nama Praathar Narmadaayai Namo Nishi; Namosthu Narmade Thubyam Raksha Maam Visha Sarpathaha”. ( Coincidentally, this verse is part of the Sandhyaavandanam prayers !). The descendants of Maandhaata are listed including Aranya, Prasaadashva, Trishanku, Harishchandra, Rohita, etc. Once Trishanku was degraded to the caste of Chandaala, but he decided to provide the flesh of deer to the wife and children of Vishvaamitra, when the latter had been performing penance. When the penance was completed, Vishvaamithra had been so pleased that He elevated Trishanku to the heavens. The story of Bahuka is briefly mentioned whose son is the mighty King Saagaraa who was born after Sage Aurva prevented his mother from jumping into the funeral pyre of her husband Bahuka. ( There is an audio error in verse 9 - it should be Svabhavana not Svabana and in verse 14 – it should be Vishwaamithra-Kalathra not Viswaamithra-Kalaathra.)


Book 4 Ch 4: 49 Verses: 14 minutes 46 seconds: Size: 14 MB

Brief: King Saagaraa had two wives Keshinee and Sumathee; being childless Saagaraa sought the blessings of Sage Aurva, who pronounced that one wife would bear one son who would uphold the race and the other would bear sixty thousand sons. Keshinee bore only one son named Asamanjas and Sumathee bore sixty thousand sons. The son of Asamanjas was Anshumaan. They were all mischievous. Once King Saagaraa decided to perform the Ashwamedha (Horse) sacrifice and the horse was lost. The sons of Sagaraa were despatched to find the horse. They found the horse in the Pataala (netherworld) near the meditating Pure Sage Kapila. They spoke ill of the Sage and proceeded to kill him. The Sage stared at them ferociously and all the sons were reduced to ashes. When the King Saagaraa heard this, he sent Anshumaan to get the horse and Anshumaan went to Sage Kapila and reverentially bowed to Him, propitiated Him and was given the horse to take to his grandfather King Saagaraa. Anshumaan then asked Sage Kapila to ensure his father and uncles who had been burnt to ashes be elevated to heaven though they had misbehaved; the Sage Kapila told him that his grandson shall bring the holy Ganga to the earth and when Her waters will touch the ashes of his father and uncles, they will go to heaven. The son of Anshumaan was Dilipa and his son was Bhageerathaa who brought Ganga to the earth and hence Ganga is also known as Bhaageerathee. In the lineage of Bhageerathaa was Saudaasa, who while hunting, once killed a tiger whose companion decided to take revenge. Later, he conducted a sacrifice conducted by Sage Vasishta in which the companion of the tiger creates an illusory Vasishta-like figure and demands flesh from Saudasaa and later turns into an illusory cook and cooks human flesh. When the real Sage Vasishta comes and discovers the human flesh, He curses Saudasaa that he will sustain only on human flesh; Saudasaa feels bad and tells the story of what happened. When Sage Vasishtaa confirms the story through His knowledge, He trims down the curse to only twelve years. Hence for twelve years King Saudasaa remained a cannibal.

Once King Saudasaa beheld a holy couple in romance; being a cannibal, he seized and ate the Brahmana inspite of repeated requests from the lady to spare him. So the lady cursed Saudasaa that he will also in turn die when in dalliance with his queen. Saudasaa refrained from conjugal relations with his queen Madhyanti, but by the grace of Vasishta, she became pregnant and gave birth to Ashmaka. In his lineage was Dilipa, whose son was Dirgabahu whose son was Raghu whose son was Aja whose son was Dasaratha who had four sons Rama, Lakshmana, Bharatha and Shatrugna for the protection of the world. Rama had two sons Lava and Kusha; Lakshmana had two sons Angada and Chandraketu; Bharata had two sons Taksha and Pushkara; Shatrughna had two sons Subahu and Shoorasena. The further lineage is described.

Merit: Verse 49 states he who listens to the account of this Ikshvaaku race will be purified of all sins.


Book 4 Ch 5: 14 Verses: 4 minutes 59 seconds: Size: 5 MB

Brief: Story of Nimi detailed. Nimi of the Ikshvaaku race once wanted to do a sacrifice that spanned a thousand years with Sage Vasishta as the Chief Priest. Sage Vasishta told him that He was tied up with a sacrifice for Indra for the present and that as soon as that one is completed, He would take up Nimi’s assignment. But instead of waiting and instead of informing Sage Vasishta, Nimi retained Gautama Rishi to conduct the sacrifice. When Sage Vasishta arrived after completing Indra’s yagna, He got angry at Nimi for not even communicating to Him and cursed that Nimi should lose his corporeal form. Nimi abandoned his body after cursing Sage Vasishta the same. Sage Vasishta left His body and united with Mitra and Varuna, until because of Their passion for the nymph Urvashee, the sage was born again in a different form. The body of Nimi was preserved with oils. When the yagna was completed, the Rishis asked the Gods to confer blessings on the author of the sacrifice, namely Nimi. The Gods were willing to bring back life into him, at which point, Nimi stated that there is no greater distress than the separation of soul from a body and hence he preferred not to have a body but to stay in the eyes of all living beings; hence living beings open and close their eyelids. Since Nimi left without a successor, the Rishis rubbed his body and produced from it a prince called Janaka, whose son was Udaavasu and the successors are detailed.


Book 4 Ch 6: 46 Verses: 11 minutes 11 seconds: Size: 10 MB

Brief: Maitreya asks ParaShara to detail the lunar dynasty. Brahma’s son was Atri, whose son was Soma, who carried off Taaraa the wife of Brhaspati, who became pregnant. Rudra, the student of Angiras sided with Brhaspati and the Gods while Ushanaas, Daityaas, Daanavaas and the Asuraas sided with Soma, the Moon. Fierce battle ensued. Rudra and the Gods won and Taraa was restored to Brhaspati. Upon asking who was the father of the son, Taaraa, after a lot of persuasion, said it was Soma. Soma hence named the son as Budha, the planet Mercury. Budha begets Pururavas by Ila. The apsara Urvashi who was enamored of Mitra and Varuna (see previous chapter), descends to earth and becomes involved romantically with Pururavas. Pururavas asks Urvashi to reciprocate his affection, to which Urvashi says she will if he observed two conditions, namely that he should protect the two rams that she owns and that she should never see him naked. Indra and the occupants of heaven felt dull without Urvashi and determined to break up the bond between her and Prururavas. So Vishavasu and the Gandharvas steal the two rams one night and Urvashi screams; Pururavas wakes up to chase the thieves, ensuring it was dark; but the Gandharvas create lightning and in its light, Urvashi sees Pururavas naked and so the conditions were violated and Urvashi leaves Pururavas. Their mission accomplished, the Gandharvas leave behind the rams that Pururavas brings back to Urvashi, but she had left and nowhere to be found. Pururavas then wanders in dejection until he stumbles upon Urvashi who tells him she was pregnant and to meet her annually for one night. She thus delivers him five children and then when the Gandharvas ask Pururavas to ask for a boon, he says all he wants is only Urvashi. Pururavas is given a vessel of fire and asked to perform oblations into it. Pururavas leaves the vessel, then returns to it to find an Ashvatta tree growing out of a Sami plant at that place. He takes the wood from the plant and making fire out of it, he makes them three-fold per the Vedas. ( These form the Gaarhapathyaa, Dakshinaa and Aavaahaneeya Agnis). Audio error in verse 17: should be Naivamanya not Naivamaanya; in verse 19 should be Kapolakaanthir not Kapolaakanthir; in verse 31 should be Anaathaa not Anathaa.


Book 4 Ch 7: 17 Verses: 4 minutes 45 seconds: Size: 4 MB

Brief: Lineage of Pururavas is detailed, one of whom was Jahnu. When Jahnu was once performing a sacrifice, he found Ganga had flooded all over and his eyes turned with anger and he drank up all the waters. The Gods and Sages came to him, appeased his anger and re-obtained Ganga from him in the form of his daughter – hence Ganga is also known as Jaahnavee. In the lineage of Jahnu was one Kushamba who wanted a son to match Indra in prowess. As a result, he carried on severe penance; alarmed at this, Indra took birth as Gaadhi in his race. Gaadhi had a daughter called Satyavati. Rchika, the descendant of Brghu Muni demanded her in marriage. The King Gaadhi was unwilling and so demanded as a wedding present, a thousand white horses with one black ear; Rchika, propitiated Varuna and as a result found such thousand horses in a place called Ashwatheerthaa and finally married Satyavati. In order to get sons, Rchika prepared two dishes, one for Satyavati and one for her mother. The mother switched the dishes and when Rchika arrived, he told Satyavati that the dish that was meant for her was to produce a highly enlightened Brahmana and the dish that was meant for her mother was to produce a valiant and brave Kshatriya; but now that the dishes were switched, Satyavati would produce one with Kshatriya tendencies and her mother would produce the Brahmana. To this, Satyavati pleaded with Rchika and let her grandson be the valiant one but her son should be a Brahmana; Rchika said “So be it” and Satyavati did in fact give birth to Jamadagni Rishi who upon marriage to Renuka, gave birth to Parasurama, a form of Vishnu, who annihilated the Kshatriya race. Satyavati’s mother gave birth to Vishwamitra.


Book 4 Ch 8: 9 Verses: 2 minutes 42 seconds: Size: 2 MB

Brief: Lineage of Pururavas is detailed. Included in this are the Great Personages Raji, Ghrtsamada, Dhirgatamas, Dhanavantari, Ketumat, Ritadwaja, Kuvalayashva, Alarka, etc.


Book 4 Ch 9: 8 Verses: 3 minutes 35 seconds: Size: 3 MB

Brief: Raji, one of the descendants of Pururavas had 500 sons. When a war broke between the Asuras and Devas, they both went to Brahma and asked who would win. Brahma said, whichever side has Raji, that will win. So the Asuras pleaded with Raji to come to their side. Raji said he would, if they make him their Indra upon victory. The Asuras told him they cannot since Prahlada was their Indra and they would not sidestep him. Then the Devas pleaded with Raji and he told them the same condition. The Devas agreed and they won the battle as predicted by Brahma. Upon victory, Indra came down to Raji and praised him with sweet words and begged that he be allowed to keep his position. Raji gave in to Indra and Indra was safe in his position. Upon the death of Raji, at the instigation of Narada, Raji’s sons demanded the position of Indra as their right and usurped his position by force. When Indra went to Brhaspati, the priest of the Gods, He said He would mislead the sons of Raji and restore his position. Misled, the sons of Raji decided to become enemies of the Brahmanas and becoming devoid of morality and religion, became weak and were overcome by Indra Who thus got back His position.

Merit: He who hears this story will never be side-stepped of his position and retain his place in society forever.


Book 4 Ch 10: 18 Verses: 4 minutes 7 seconds: Size: 4 MB

Brief: Nahusha, one of the descendants of Pururavas had six sons Yati, Yayaati, Sanyaati, Ayaati, Viyaati and Krti. Yati chose not to accept the Kingsmanship and so the next in-line Yayaati become the sovereign. Yayaati had two wives Devayani, the daughter of Ushanas and Sharmistaa, the daughter of Vrshaparvaan. Devayani bore sons Yadu and Turvasu and Sharmishtaa bore Druhyu, Anu and Puru. Through a curse of Ushanas, Yayaati became old before his time, but by permission from his father-in-law, was allowed to transfer his old-age to anyone who would be willing to exchange for youth. Accordingly, Yayaati asked his sons. The first four declined but the youngest son Puru was willing to exchange his youth for his father’s old age. The re-invigorated Yayaati now ruled the kingdom but indulged in passionate enjoyments having formed a romantic dalliance with the celestial apsara Vishvaachi. In verses 9 through 15, Yayaati reflects that the more sense gratification he obtained, the more he wanted; desire is never satisfied by enjoyment; no one has enough of grains, gold, cattle or women; the wise man shunning desire finds happiness; even as the hair becomes gray and teeth fall out, the love of wealth and life does not go away. Having realized this, Yayaati felt he needed to give up all and repair to the forest and so gave back his youth to Puru, his youngest son, made him the King and taking back his old age went to the woods for penance.


Book 4 Ch 11: 7 Verses: 3 minutes 47 seconds: Size: 3 MB

Brief: Parashara starts off saying that He would describe the family of Yadu, the first son of Yayaati, in which the eternal Lord Vishnu took a portion of His essence and took birth and mentions the merit rightaway. The names of the descendants are given included in whom is Kartaveerya Arjuna with a thousand arms, who was eventually killed by Parasurama and had a hundred sons in the lineage of which the mighty Talajangha and Madhu were a part of.

Merit: Whoever listens to the story of the race of Yadu will be released from all sin.


Book 4 Ch 12: 17 Verses: 5 minutes 18 seconds: Size: 5 MB

Brief: The lineage of Kroshtu, the son of Yadu is listed of which Jyaamagha was one, who was so afraid of his wife Shaivya, even though she was barren, that he dared not take another wife. Once after defeating an enemy in war, Jyaamagha witnessed a lovely princess who was screaming “save me”. Jyaamagha thought that since his wife was barren, this princess could bear him children if he married her, but he needed the concurrence of his queen; so he took her back to the palace. Shaivya questioned Jyaamagha angrily as to who this damsel was. In his fear, Jyaamagha said “This is my daughter-in-law”. Shaivya said “ you have no son, then whose wife is this girl going to be”. Jyaamagha, distressed at the anger and resentment of Shaivya quickly replied “She would be the bride of the son you are going to give birth to in the future”, which answer made Shaivya blush. Because this discussion took place on such an auspicious moment, even though the queen was past child bearing age, she did give birth to a boy named Vijarbha who was married to the princes brought home by Jyaamagha. The two then extended the lineage of Jyaamagha. Audio error in verse 3: should be "Bandhu Bala Kosham" not "Bandhuba lakosham".

Merit: Whoever listens to this story of Jyaamagha gets purified of his sins.


Book 4 Ch 13: 71 Verses: 22 minutes 43 seconds: Size: 21 MB

Brief: This is a POWERFUL chapter with the famous story of the Syamantaka jem. The lineage of Jyaamagha is listed of which Nighna was one. Nighna had two sons Prasena and Satraajit. Satraajit propitiates the Sun, Who gives the Syamantaka jem, which Satraajit brings back to his home in Dwaraka. The gem gives him eight loads of gold every day and dispelled all fear. Lord Krishna felt that the gem should be in the hands of the King Ugrasena, but did not want to usurp it from Satraajit; the latter fearing this might happen, transferred it to his brother Prasena. The nature of the Syamantaka gem was that when in the possession of a good person, it gave gold, but in the possession of a bad person, it would bring about his death. When Prasena took it with him to a forest, a lion killed him, took the gem and in turn the lion was killed by Jaambavaan, the King of bears who took to his cave and gave to his son Sukumaara to play with. When Prasena did not return to Dwaraka in a few days, the Yadavas started saying Krshna must have killed Prasena and taken the gem. To quell these rumors, Krshna took a few Yadavas and followed the steps of Prasena into the forest; after ascertaining the latter’s death by a lion and continuing following the footsteps of the lion and later the bear, Krshna asked the Yadavas to wait for Him and He entered the cavern of the bear and saw Sukumaara’s nurse holding the gem. Hearing the steps of Krshna, the nurse cried and a battle ensued between Jaambavaan and Krshna that lasted 21 days. After seven or eight days, the Yadavas felt it was getting too long for Krshna to come out of the cave and so He must have been killed; so they returned back to Dwaraka and reported Krshna dead. In the meantime, Jaambavaan was heavily bruised in the battle and he gave up and prayed to Krshna saying He must be a portion of Narayana and gave his daughter Jaambavathee as a bride to Krshna as well as the Syaamantaka gem, which Krshna took to clear up His reputation that was getting falsely tarnished by the Yadavas. Krshna then returned to Dwaraka and explained the whole story to the Yadavas.

Krshna gave the gem to Satraajit, who felt that he had been the cause of so much pain to Sri Krshna and gave his daughter Satyabhaamaa in wedlock to Krshna. Satyabhaamaa was sought after by many Yadavas including Akrura, Krtavarmaan and Satadhanvaan who were angry at Satraajit giving her away to Krshna. Satadhanvaan kills Satraajit and takes away the Syamantakaa gem. Satyabhaamaa reports this to Krshna and implores Him to take action against Satadhanvaan. Krshna tells Balarama that since Satraajit owned the gem, transferred it to Prasena and since both of them are now dead, the gem is common property. The powerful Balarama went against Satadhanvaan; the latter sought the help of Krtavarmaan who backed out saying he is not capable of fighting Krshna and Balarama; Satadhanvaan then sought Akrura’s help; Akrura also declined at which point Satadhanvaan asked Akrura at least to take care of the gem which he agreed to on condition that his possession of the gem will not be revealed. Satadhanvaan agreed and after giving the gem to Akrura, he fled Dwaraka on a horse, which after running hundreds of miles, got exhausted and died. Satadhanvaan then continued to flee on foot and Krshna told Balarama to hold the chariot since it cannot go over marshy land and that He would pursue Satadhanvaan on foot and kill him. Krshna did so and after killing Satadhanvaan, finds that the gem is not in his possession. Krshna reports this to Balarama, who felt that Krshna was hiding the gem from him and leaves Krshna and goes to stay with Janaka. Ugrasena after three years determines Krshna in fact does not possess the gem and advises Balarama of the same and brings him back to join Krshna.

Meanwhile Akrura enjoys the bounty being given by the gem and performs hundreds of yagnas (sacrifies); when the Bhojas who were friendly with Akrura, had killed a King decided to leave Dwaraka, Akrura decided to accompany them; the moment he left, famine and calamities plagued the country; when referred to Andhakaa, an elder Yadava, he said “Wherever Svaphalka the father of Akrura dwelt, no calamities exist”. Once there was no rain in the Kingdom of Kaashiraajaa; when Svaphalkaa was brought in the drought went away; at the same time, the queen of Kaashiraajaa was pregnant for twelve years; when the King pleaded to the child in the womb, it said “if you give a cow to a Brahmana every day then in three years I will come out”; the King did so and in three years a lovely daughter called Gaandinee was born who was given as wife to Svaphalkaa; Gaandinee in turn gave a cow to a Brahmana every day of her life; the couple produced Akrura and thus being born out of extremely pious parents, Akrura was quite elevated himself. Andhaka the elder Yadava after telling this story makes the statement that the fault of an elevated person should not be scrutinized closely... Per the advice of Andhakaa, Krshna, Ugrasena and Balarama assured Akrura that whatever may be his faults, they would not be considered and that he was in no danger and to return to Dwaraka; as soon as he returned all the calamities and famine went away. Krshna reflected upon the removal of famine by Akrura, and felt that his lineage alone is insufficient for such purposes and there must be a higher power involved and thought maybe he (Akrura) did in fact possess the Syamantaka gem. Krshna also felt that Akrura had been performing so many sacrifices and his means could not justify the high expenses involved.

So at a meeting of the Yadavas, Krshna jokingly said to Akrura that he felt that the Syamantaka gem was taken by Satadhanvaan and given to him (Akrura), but it is okay if that be so, because the entire kingdom is deriving benefits by way of no famine, etc. To that statement, Akrura submits saying that what Krshna said is absolutely true and that taking care of possession of the gem is laborious and painstaking and he would rather give it to Krshna who can give to whoever He pleases. Akrura then brings forth the gem and lays it down for everyone to see. Balarama instantly states that it is the joint possession of himself and Krshna; Satyabhaamaa jumps saying it belongs to her since it belonged to her father Satraajit.

Krshna makes the final statement that “this gem has been brought forth to the assembly to clear my reputation; while it may be considered the joint property of Balarama and Myself or that it is the patriarchial inheritance of Satyabhaama, in order for it to be of benefit to the Kingdom, it must be held in possession by one who is of elevated character and is a renunciate of worldly pleasures; otherwise death results. I have sixteen thousand wives and am therefore not qualified to take care of it; Satyabhaamaa will likewise not be interested in taking care; as for Balarama, he is too much addicted to wine and pleasures of the sense. Hence Akrura is the most qualified to take care of the gem for the productive good of the land.” Akrura agreed to Krshna’s request.

Merit: Whoever listens to the story of the Syamantaka gem will never become the subject of false accusations; he in full possession of senses shall be cleansed of all sins.


Book 4 Ch 14: 16 Verses: 5 minutes 37 seconds: Size: 5 MB

Brief: Lineage of Anamitra is described wherein Svaphalkaa (referred to in the previous chapter) was born, one of whose sons was Akrura (referred to in the previous chapter). In the lineage are Punarvasu, Ugrasena, Kamsa, Vasudeva (also called Anakadundhubhi), Yudhistira, Bhima, Arjuna, Karna, Paandu, Nakula, Sahadeva, etc. Brief description of the daitya Hiranyakashipu killed by Narasimha Avataram, being re-born as Ravana killed by Rama who then is born as Sisupaalaa and is killed by Pundarikaksha, a form of Vishnu.


Book 4 Ch 15: 26 Verses: 7 minutes 29 seconds: Size: 7 MB

Brief: Maitreya asks Parashara to explain how Hiranyakshipu and Ravana, although were slain by Vishnu, came back as Sisupaalaa, when in fact they should have been absorbed into Vishnu Himself. Parashara explains that eventhough the former two forms were slain by Vishnu, they did not realize so, but that their thoughts were still clouded with hatred and passion and hence had to re-take another birth; but as Sisupaalaa, the form meditated on Vishnu without any hatred at the very moment of being killed and hence in that form Sisupaalaa merged with the Divine Hari. So Parashara states that Vishnu gives great accomplishments to one who thinks of Him even malevolently; so one can imagine how much more He will bestow on those that meditate upon Him without hatred and malice!

The lineage of Vasudeva is next described along with the transfer of the embryo from the womb of Devaki to that of Yashoda.

Merit: Whoever listens to this story of the race of Yadavas shall be cleansed of all sins.


Book 4 Ch 16: 2 Verses: 0 minutes 44 seconds: Size:701 KB

Brief: Brief description of the descendants of Turvasu.


Book 4 Ch 17: 2 Verses: 0 minutes 43 seconds: Size: 685 KB

Brief: Brief description of the descendants of Druhyu.


Book 4 Ch 18: 8 Verses: 2 minutes 38 seconds: Size: 2 MB

Brief: Descendants of Yayaati is described. Audio error in verse 3: should be Romapaada not Somapaada.


Book 4 Ch 19: 19 Verses: 7 minutes 35 seconds: Size: 7 MB

Brief: Detailed description of the descendants of Puru including such luminaries such as Janamejaya, Medhaathithee ( from whom the Kaanvaayanaa Brahmanas followed ), Dushyanta ( who with Shakuntala gave birth to Bharatha after whom India gets its name as Bharatvarsha ), Bharadwaja, Jayadratha, Vishvajit, Pruthu and several Kings of Magadha.


Book 4 Ch 20: 13 Verses: 6 minutes 4 seconds: Size: 6 MB

Brief: Descendants of Kuru is described of which Pratipa was one who had three sons Devaapi, Shantanu and Baahlikaa. Once there was no rain in the kingdom of Shantanu for twelve years; the king asked Brahmanas for the reason and they said, according to the Vedas, the eldest brother gets the kingdom from the father first whereas in this case Shantanu took over the kingdom before Devaapi; hence until Devaapi falls down from the path of righteousness, the kingdom should be handed to Devaapi. Hearing this, the minister Ashmashaarina assembled some ascetics who taught in opposition to the Vedas and sent them to the forest with Devaapi and they led him to follow anit-Vedic doctrines. Shantanu reflecting on what the Brahmanas said, proceeded to the forest to hand over the kingdom to Devaapi, who started talking ill of the Vedas. At this the Brahmanas advised Shantanu that his brother Devaapi had fallen down in his path and there would be no need anymore to hand over the Kingdom to him. Shantanu returns; Indra pours rains and plentiful harvests ensue. Baahlikaa’s son was Somadatta in whose line Sri Vedavyaasa Krishna Dwaipaayana was born and the entire clan of Pandavas and Kauravas descended.


Book 4 Ch 21: 4 Verses: 2 minutes 7 seconds: Size: 2 MB

Brief: Short description of future Kings.


Book 4 Ch 22: 3 Verses: 1 minute 41 seconds: Size: 2 MB

Brief: Short description of the future Kings of the Ikshvaaku race.


Book 4 Ch 23: 3 Verses: 1 minute 19 seconds: Size: 1 MB

Brief: Short description of future Kings descended from Vrhadratha who will rule over the Kingdom of Magadha for a thousand years.


Book 4 Ch 24: 77 Verses: 17 minutes 11 seconds: Size: 16 MB

Brief: In continuation of the prediction of future Kings, the last of the Vrahadratha Kings Ripunjaya is predicted to have a minister Sunika who will kill the King and place his son Pradyota on the throne and his sons then follow the Kingsmanship In this line, a King called Mahapadma will be there extremely avaricious after whom the Kings will no longer be Kshatriyas but rather Shudras who will rule for a hundred years after which the Mauryas will take over. Then it will be the Sungas who rule after whom the Kaanvaas will be the Kings. Names of their descendants are described in detail after which intermingled Kings start taking over is predicted. The contemporary monarchs then are predicted to be of violent and wicked in nature with little or no piety; wealth alone will be respected; falsehood will the means of success and women will be objects of sensual gratification. Earth is predicted to be respected only for its minerals; dishonesty will become the means of subsistence. People will be excessively taxed and to escape will retire into forests; thus the age of Kali will decay until the human race itself will get annihilated. Then Kalki will be born who will slaughter all the thieves and impure beings and restart the age of Krta again. The age of Kali is said to have started after the return of Krshna to the heavens.

Starting verse 30, this chapter takes on a superb musical character with philosophical truths as Mother Earth states after observing hundreds of names of Kings enumerated in the previous several chapters: the folly of Kings who pursue ambition not realizing they are simply foam on the wave is comical; conquering the world is nothing compared to subjugating one’s own self. Everyone who has tried to conquer the earth has died in the end; even the great luminaries have finally ended up being only subjects of narration.

Merit: Whoever listens with devotion to this story of the descendants of Manu gets purified of his sins and with all faculties in place shall live in plenty and prosperity. One who has heard of the races of the Great Kings who all have perished shall stop calling children, wife or house or lands his own.


Please proceed to Part 5.

Om Sri Vishnave Namaha !